אל אחינו בני ישראל די בכל אתר ואתר !!!

כמו ביציאת מצרים כן בביאת המשיח, רק זה שיראת ה' בליבו יזכה להיות בין הזוכים

משה רבינו בא בגלגול אחת לחמישים שנה, כדי שלא יטעו הערב רב את ישראל

בספר הקדוש זוהר חי בראשית (על זוהר ד' כ"ה ע"א בדפי הספר ד' צ"ו) מהגאון הקדוש מקמארנא זי"ע, וזה לשונו: "שהערב רב היה חלק הרע של משה, ומשה רצה לתקנם... ומשה עצמו יקום בכל דור ודור ויתגלגל גם בימים אלו דרא בתראה בין ערב רב... ועתה רוב הדור וראשים שלהם הם ערב רב, ומשה בא בעיבור ובגלגול - אחת לחמישים שנה, שלא יטעו ראשי ערב רב את ישראל לדרכים שונות... עד כאן לשונו הקדושה. (מבואר כן בזהר הקדוש פרשת נשא דהראשים בכל אתר ואתר יהיו מהערב רב ותמלא הארץ חמס מפניהם, ושם מהזוהר הקדוש פרשת תצא דבסוף הגלות ישלטון על ישראל רמאים ודייני שקר וערב רב עיין שם)

ועתה רוב הדור עם הראשים שלהם מהערב רב, ושלא יטעו את ישראל בדרכים מקולקלות, הזהר מן היועצך לפי דרכו, שתלך בדרך החדשה לבזות את כל התפילה והמצוות בסכליות של כסיל בחושך הולך, כמו שעשה הטמא והארור, שהטעה את כל העולם בדרכים מרורות כלענה, וכן בכל דור, ולזה הוצרך להתגלגל משה רבינו בכל דור ודור כמו מרן האר"י ורבי ישראל בעל שם טוב וכן בכל דור צדיקיא, שלא יטעו ערב רב עם ראשים שלהם את ישראל וכל זה מבואר (בלקוטי תורה להאר"י ז"ל פרשת ואתחנן) למעיין בעיניים מאירות, עד כאן לשונו. (זוהר חי בראשית ד' קי"ג)

כעבודה זרה ממש הגאוה להיות רב ורבי

עבודה זרה, שהיא הגאוה להשתרר להיות רב ורבי, שלא לשם שמים, ורצונו להמית לכל הצדיקים מרוב גאותו, שיהיו כולם נכנעים תחתיו, והוא בור ריק של נחשים ועקרבים, והמשתחוה והנכנע לו הוא משתחוה לעבודת קל נכר. (זוהר חי שמות דף פ"ו).

WE ARE PLEASED TO ANNOUNCE THE ESTABLISHMENT OF THE WORLD  ORGANIZATION OF  JEWISH LAWYERS. ITS AIM IS TO DEFEND THE PROPER OBSERVANCE OF THE HALACHA AND TO PROSECUTE THOSE RESPONSIBLE OF  DEFRAUDING THE JEWISH PEOPLE. IF YOU OR ANYONE YOU KNOW HAS BEEN MISGUIDED OR HAS BEEN SET UP BY INESCRUPULOUS RABBIS, THE OORJ IS HERE TO HELP. IF  THE MOHEL PERFORMED THE BRIS OF YOUR SON NOT IN ACCORDANCE TO HALACHA YOU CAN CLAIM DAMAGES FOR HE MADE YOU THEREBY LOOSE THE MERIT OF A MITZVAH THAT CAN ONLY BE FULFILLED ONCE IN A LIFETIME. IF THE RABBI IN YOUR SYNAGOGUE BUILT IT SO THAT WOMEN CAN BE SEEN AT THE TIME OF PRAYERS, AND WE KNOW THAT THOSE PRAYERS GO TO EVIL FORCES, YOU CAN CLAIM DAMAGES FROM THAT RABBI, AND HIS BUILDINGS CAN BE CONFISCATED FROM HIM. ALL CONSERVATIVE AND REFORM RABBIS CAN BE PROSECUTED AS WELL FOR CALLING THEMSELVES RABBIS WHEN THEY ARE IN FAKERS AND MERCHANTS OF PEOPLE'S MINDS. THESE REFORM AND CONSERVATIVE RABBIS CHANGE THEIR VIEWS EVERY 10 YEARS FOR THEIR LIES CAN NOT LAST MORE THAN A SHORT PERIOD OF TIME, AND THEY DON'T CARE TO FOOL THE SIMPLE AND INNOCENT JEWS WHO HAVE FALLEN PREY TO THEIR SCAMS.  IF YOU KNOW OF ANY RABBBI THAT SUPERVISES THE KASHRUT OF A PARTICULAR ESTABLISHMENT AND YOU HAVE SEEN FAULTS AND IMPROPER PRACTICES IN THAT ESTABLISHMENT, YOU CAN SUE THE RABBI AND THE OWNER OF THE ESTABLISHMENT FOR DAMAGES. WE ARE PREPARING CLASS ACTION SUITS AGAINST THE LARGE SLAUGHTERHOUSES THAT SELL MEAT AS GLATT KOSHER WHEN IN FACT THEY DON'T ADHERE TO THE HALACHA PROPERLY, AND THE MEAT THEY SELL IS BY NO MEANS KOSHER. WE ARE ALSO SEEKING AN INJUNCTION TO CHECK ALL MIKVAHS ACROSS MANY COMMUNITIES TO CERTIFY THAT THEY ARE INDEED KOSHER. IF THEY ARE FOUND TO BE NOT KOSHER THE RABBIS WILL BE CRIMINALLY PROSECUTED AND JAIL TERM WILL BE SOUGHT FOR THIS MOST HORRIBLE CRIME. THESE RABBIS THAT CERTIFY MIKVAHS ALONG WITH THOSE THAT CERTIFY KOSHER MEAT CAN CAUSE, IF THE MIKVAH IS NOT KOSHER OR IF THE MEAT IS NOT KOSHER, THAT HUNDREDES AND THOUSANDS OF FAMILIES WILL TRANSGRESS THE PENALTY OF KARET, G-D FORBID. IF ANYONE CLAIMS TO BE THE JEWISH MESSIAH HE WILL BE TAKEN TO COURT TO PROVE HIS CLAIM AND THE FULL WEIGHT OF THE LAW WILL FALL UPON HIS SHOULDERS FOR ENTIRE CITIES HAVE DIED FOR THEIR JEWISH BELIEVES IN THE COMING OF THE REAL MESSIAH AND THIS FAKE ONE COMES AND CLAIMS HE IS WHO HE IS NOT. A FALSE MESSIAH STEALS FROM THE DESCENDANTS OF KING DAVID THE CLAIM TO THE ROYAL HOUSE OF ISRAEL. THEREFORE THIS FALSE MESSIAH WILL BE SUED FOR DAMAGES BY THE RIGHTFUL HEIRS TO KING DAVID.

The following are the circumstances and manners of Redemption . . . Eradicating the impure spirit from Eretz Israel by planting the Holy Land. The three groups of exiles depend on this, according to the Gaon, especially the commandments concerning leaving the poor man the gleanings of the crop, the forgotten sheaf, and the corners of the field. How much should be planted and to what extent? The land should be planted until it is no longer desolate, until the holy land bears its fruit. The goal is to drive out the spirit of impurity from the land, to purify the holiness of the "Revealed G-d" from its klipah, etc. The holiness of the Revealed G-d rests upon the fruits of the Holy Land. This is the sod of the reason for the commandment, "When you come to the land you shall plant . . ." (Vayikra 19:23). According to the Midrash, you should not occupy yourself with anything except planting, and this is the main part of the mission of the Vilna Gaon . . . (Kol HaTor, Chapter 7)

 Half of the Jewish world still reject  Eretz Israel as a homeland today.

 Many groups, for different reasons, perhaps, but rejection of Eretz Israel, nonetheless. Thus, for 2,000 years, Jews yearned to return to Eretz Israel, but could not come. Now, all of a sudden, the door has flung wide open and they can come, but, as a strange twist of history, they no longer yearn to return there.

But according to the Vilna Gaon, that’s the final key to the Final Redemption:
The purpose of redemption is the true redemption and sanctification of G-d’s Name. According to the words of our prophets and the explanation of our teacher (Vilna Gaon), the goal of our work is the war against Armelius (the ministering angel of the Erev Rav), carried out through the ingathering of the exiles and settling of the Land for the sake of the true redemption and sanctification of G-d’s Name . . . These are the main components necessary for initiating the redemption from below: 1) ingathering of the exiles; 2) building of Jerusalem; 3) removal of impurity from the Land by planting the Holy Land and fulfilling the mitzvos dependent upon the Land; 4) true redemption resulting from the establishment of faithful people [in the gates of Jerusalem]; 5) sanctification of G-d’s Name [through victory against Gog and Magog]; 6) revealing of the secrets of Torah; 7) rectification of the world . . . But, how can one bring closer appointed times (moadim) . . . that were established at the beginning [of time]? . . . Every initiating act below which is from the left side of judgment is assisted by the trait of kindness from the right . . . [In other words,] we don’t need to reach the appointed time (moed), but rather, the moed will come to us — after "Your servants have cherished her stones and favor her dust" (Tehillim 102:14-15). (Kol HaTor, Chapter 4:1-3)

And our main task regarding the ingathering of the exiles is the war of Hashem against Amalek because this was the main task of Yehoshua on the level of Mashiach ben Yosef, A war against Amalek from all sides, against all the enemies of Israel and against  ARMILUS the prince of the Erev Rav, to eliminate the RUACH of impurity from the Land and to elevate Knesset Israel and the Lower Shechinah from the dust and to start preparing the war against Gog and Magog in the first redemption in order to call forth Mashiach ben David...(Kol ha Tor 1:9)

  In the future, Moshe himself will reincarnate and return in the last generation, as it says, "you will die with your fathers and rise up" (Devarim 31:16). However, in the final generation, the "Dor HaMidbar" (Generation of the Desert) will also reincarnate with the Erev Rav (Mixed Multitude), and this is what the posuk also says, "this people will rise up." Hence, there is not a single generation in which Moshe Rabbeinu does not return b’sod, "The sun rises and the sun sets" (Koheles 1:5) and, "One generation goes and another comes" (Koheles 1:4), in order to rectify that generation. Thus, the Generation of the Desert along with the Erev Rav reincarnate in the final generation, "like in the days of leaving Egypt" (Michah 7:15). (Sha’ar HaGilgulim, Chapter 20)

  The war against Amalek is from generation to generation . . . and is against three types of foes: a) Amalek of the heart, that is, the evil inclination and vices; b) the spirit of Amalek, the general one, the Satan who destroys and the adversary of Israel. This is Samae"l and his hosts. His main power is in the gates of Jerusalem, when its lands are desolate . . . The war against the desolation is waged by setting up tents of Ya’akov and dwelling places of Israel in their respective places . . . and by planting its land and fulfilling the commandments dependent on it. (Kol HaTor, Chapter 6)

  A major principle of the Gaon was that all activities regarding the beginning of the redemption have to be similar to the activities during the time of Ezra and Nechemiah, and in the time of Cyrus. The Gaon wrote specifically that ingathering of the [remaining] exiles can be merited by fulfilling the mitzvos dependent on being in Eretz Israel [by those who are already living there]. The second meaning of "take possession by force" (Ideres Eliyahu, Devarim 11), in the words of the Gaon . . . is as it says (Kiddushin 26a), regarding the posuk, "Settle in your cities that you have taken" (Yirmiyahu 40:10), for, the purpose of gathering in the exiles is to wage God’s war against Amalek, which was the main mission of Yehoshua, as per Moshiach ben Yosef. (Kol HaTor 1:9:4)

 The strength and rulership of Amalek’s spirit is in the gates of Jerusalem, as mentioned above, but only when there is destruction and desolation near the gates and in the unwalled areas of Jerusalem. As long as the spirit of impurity rules there, the ‘feet’ of the ‘cypress tree’ cannot stand there. This delays the connection between the Lower Jerusalem and the Upper Jerusalem — that is, the connection between the Shechinah and the K’nesses Israel — on which the entire redemption depends. The war against the desolation is waged not only by setting up ‘tents of Ya’akov’ and ‘dwelling places of Israel’ in their respective places, but also by planting its land and fulfilling the commandments dependent on it. The war against the material Amalek always depends on the time and place, and necessitates ‘returning the battle to the gate’ with force, as in the days of Ezra and Nechemia, and like the conquest during the days of Yehoshua. (Kol HaTor, Chapter 6:6)

הקדוש ברוך הוא מבטיח, שראשי הערב רב
יהיו כעץ ואבן ולא יוושעו על ידם

וגם הבטחה כי סמאל ונוקבא אתגשימו בראשי ערב רב, כמבואר בזוהר, ועושין עצמן אלוקות רב ורבי, מבטיח אותנו השם יתברך, שיהיו עץ ואבן, שלא יפעול אדם אצלם שום דבר, לא בנים ולא רפואה ולא חיים, אלא כמו ההולך אצל עץ ואבן שאין בו רוח. (היכל הברכה פרשת תבא כ"ח ס"ד)

הפחות יתן עיניו בגדול ממנו

ונותן הפחות את עיניו, במי שהוא גדול ממנו, ואומר לו: אף על פי שאתה אומר כהלכה ואני איני אומר כהלכה, יעברו דבריך ויתקיימו דברי, אפילו כל העולם יחרב.

"Exile, destruction of the temples, and suffering - all of it has come about because of Moshe's acceptance of the Erev Rav. All the wicked people and evildoers in every generation come from them, that is, from their souls, for they are the reincarnations of those who left Egypt. This is what the Talmud means when it says, 'They come from the Erev Rav' (Beitzah 32b)." (Tikunei Zohar 97a)

For a great soul to leave the [realm of spiritual impurity], you should know, it must be done with trickery and scheming . . . Thus, you will find that many great souls have come in the bodies of simpletons, and sometimes even in the children of evil people, just as Avraham was born from Terach . . . It was similar with respect to Dovid HaMelech, who only left the [the realm of spiritual impurity] at the time of the incident mentioned by Chazal on the posuk, "Behold, in iniquity was I fashioned" (Tehillim 51:7; Yalkut HaMakiri, Tehillim 69)). For, he had thought that his father Yishai had fathered him through a concubine, whereas in truth it had been through his actual wife . . . However, had it not been for all of this the [spiritual impurities] would never have let him leave. This is also the reason for the episodes of Tamar, Rus, Rachav the prostitute, all the souls of converts, all the kings from Dovid, and Moshiach who will have come from Rus the Moabite and the union of Yehudah and Tamar. Rebi Akiva himself was the son of converts who descended from Sisera. This is the trickery and scheming that The Holy One, Blessed is He, uses against the [spiritual impurities] in order to free a soul exploited amongst them. (Sha'ar HaGilgulim, Chapter 38)